千山獨行BEYOND A THOUSAND MOUNTAINS —
The Poetic Journey of Wen Ren
鑑賞 · 第 13 首 / 共 17

衡山吟

Hymn to Mount Heng
董源《瀟湘圖》(畫心全段) 五代南唐 絹本設色 50 × 141.4 cm 北京
董源《瀟湘圖》(畫心全段) 五代南唐 絹本設色 50 × 141.4 cm 北京故宮博物院藏 Dong Yuan (d. 962), The Xiao and Xiang Rivers, painted portion entire. Five Dynasties, Southern Tang. Handscroll, ink and colour on silk, 50 × 141.4 cm. The Palace Museum, Beijing. Public domain (Wikimedia Commons)
小序The Poet’s Preface

己亥五月以來,嶺南多風雨。均物銓德久治江南的朱雀,雖風華獨領卻因一籌莫展而羞愧難當,與某對談良久,感其言奮筆為之記。

Since the fifth month of the year Jihai, wind and rain have not left Lingnan. The Vermilion Bird—who long governed the lands south of the river, weighing all things and sifting virtue, peerless in brilliance, yet shamed to find itself at an impasse—spoke with a certain guest far into the night; moved by his words, I took up the brush and set this down.

原詩The Poem
朱雀來世外,邈邈逾萬年。上應軫星翼,下治大江南。鈞物銓德天地稱,風華獨領絕中原。南山千古秀,振羽向云端。昔日神農嘗百草,降真難覓清秋早。火神游息林竹茂,祝融峰上群峰小。唐虞巡狩祭祀處,道佛皆言此方好。綿延八百里,靈峰七十二。西雪峰,東羅霄,左右長侍相對出。湘江殷勤趨于前,回雁千里岳陽古。山川大壯美,名士何其多。東洲有幸會船山,博學高格驚人寰。石鼓聞濤風云亂,八方仰賴匯群賢。李杜長歌洞庭晚,曾左擊楫中流湍。共和喋血千秋頌,浩氣長留岳麓山。衡岳才俊地,海內賴擎天。地靈人杰復何求,民治國興享自由。長揖圣帝祝融廟,念念誠意未盡收。物重德下難應驗,歸去獨善理可全。金簡峰下玉書現,時事清平當再還。言訖辭北客,回首望嶺南。振翅欲飛去,惶惶心不安。
作者英譯The Poet’s Own Translation
From beyond the world the Vermilion Bird comes,ten thousand years receding behind it.Above, it answers the Wings and Chariot constellations;below, it keeps the lands south of the great river.It weighs each thing, assays each virtue—Heaven and Earth bear witness;its splendor stands alone beyond the Central Plain.Mount Heng, beautiful through a thousand years:the bird lifts its wings into cloud.Here Shennong once tasted the hundred herbs;Jiangzhen Peak is lost in the clear autumn dawn.The Fire God wanders through dense bamboo and forest;from Zhurong Peak, every other summit falls away.Yao and Shun came here on their ritual circuits;Buddhist and Daoist alike call this blessed ground.Eight hundred li of mountain;seventy-two numinous peaks.Xuefeng to the west, Luoxiao to the east,long-standing attendants, facing one another.The Xiang hurries faithfully before them;from Returning Geese, a thousand li toward ancient Yueyang.How immense these rivers and mountains—and how many lives of consequence.Dongzhou Island was fortunate to receive Wang Chuanshan,whose learning and integrity astonished his age.Stone Drum heard the surge of waters and a world in turmoil;from eight directions, the worthy gathered.Li Bai and Du Fu sang Lake Dongting into evening;Zeng and Zuo struck their oars against the midstream current.Blood shed for the Republic is praised through a thousand years;its unbroken spirit abides on Yuelu Mountain.Mount Heng, ground of the gifted:all within the seas lean on them to uphold the sky.With a land so numinous and people so able, what more could we ask?Let the people govern, the country flourish, and freedom be theirs.I bow long before the Sacred Emperor in Zhurong Temple,all my earnest thoughts remain unsaid.When things are prized and virtue cast down, the promise cannot be fulfilled;better to withdraw and keep one’s own integrity whole.Beneath Jinjian Peak, the jade text will appear again;when the age grows clear and peaceful, I shall return.With that, the bird takes leave of its northern guestand turns once more toward the southern lands.Its wings open for flight;its heart, still troubled, cannot rest.
註釋Annotation
  1. 朱雀、北客朱雀是敘述與辭別的一方;北客指聆聽的詩人。
  2. 鈞物銓德稱量事物、衡量德行,與山名「衡」相應。
  3. 降真保留作者原釋:指降臨的仙真。
  4. 祝融、船山祝融為神話中的火神;船山為王夫之的別稱。
  5. 獨善取自儒家「獨善其身」的說法。
  6. 金簡、玉書與大禹得書治水的傳說相聯;詩借此寄託對清平之世的等待。
鑑賞Appreciation

朱雀是詩中的說話者,從衡山的神話、山川與人物談到自身的無力。前段鋪展愈廣,後段的遲疑便愈清楚。「鈞物銓德」與「物重德下」互相照應,使稱量萬物的形象轉為道德困境。結尾停在欲飛未飛之際,讓不安而非答案留在場中。

The speaking voice belongs to the Vermilion Bird, whose account moves from Mount Heng’s myths, landscapes and people to an admission of helplessness. The breadth of the opening makes the later hesitation more noticeable. Images of weighing things and judging virtue return as a moral difficulty. The poem stops with the bird about to fly, leaving its disquiet present rather than resolved.