千山獨行BEYOND A THOUSAND MOUNTAINS —
The Poetic Journey of Wen Ren
鑑賞 · 第 12 首 / 共 17

詠白鹿洞書院

White Deer Grotto Academy
(傳)李公麟《山莊圖》卷(畫心一段) 北宋 紙本水墨 臺北國立故宮博物院藏
(傳)李公麟《山莊圖》卷(畫心一段) 北宋 紙本水墨 臺北國立故宮博物院藏 Attributed to Li Gonglin (1049–1106), Mountain Villa, a section of the painting. Northern Song. Handscroll, ink on paper. National Palace Museum, Taipei. Public domain (Wikimedia Commons)
原詩The Poem
白鹿通靈何喟然?蕭條書院隱林泉。名高身後斯文盛,苔沒階前謁影單。有繼經學兼釋道,無根塵世盡錢權。洞中歸臥應長嘆,再待人間五百年。
作者英譯The Poet’s Own Translation
The white deer, alive to the unseen—what makes it sigh?The academy lies desolate, hidden among trees and springs.Its master’s name grew after death; the lineage of letters flourished;moss covers the steps; one visitor bows alone.The Classics find heirs beside the Buddha and Dao,while a rootless world bows down to money and power.Back in the grotto, the deer lies down with a long sigh,to wait out another five hundred years among us.
註釋Annotation
  1. 白鹿洞書院廬山書院,與李渤養鹿讀書的傳說及朱熹講學相聯。
  2. 斯文此處指學問、文教及其傳承。
  3. 釋道佛教與道家、道教的合稱。
  4. 五百年借《孟子》相關語意表達漫長的等待,不是具體預言。
鑑賞Appreciation

詩把白鹿設為有感受的見證者,讓書院的盛名與眼前的寂寥形成對照。苔階、孤影和歸臥的鹿,比直接的感嘆更能留下空落之感。末句把等待推向遙遠的未來,既有失望,也沒有完全放棄對學問與人世的期許。

The white deer becomes a witness capable of sorrow, while the academy’s celebrated name contrasts with its quiet grounds. Mossy steps, a solitary visitor and the deer’s withdrawal give the loss a physical presence. The ending carries its waiting far into the future. Disappointment remains, but so does a hesitant expectation that learning may once again find a place in the world.